The last article that I wrote on the baptism of the Holy Spirit, I taught on the three main works of the Holy Spirit: re-birth, sanctification and endowment with power from on high.
I am now going to look into more detail on the endowment with power, “baptism of the Holy Spirit”. If you recall what I said last time was, when
we are baptized in the Holy Spirit, we do not receive more of the Holy
Spirit, but we receive more of the Holy Spirit’s power.
Let
us look at several examples in the Bible where people received the
baptism of the Holy Spirit and see what we can learn from them.
The first reference to the coming of the Holy Spirit and the immediate following of the Holy Spirit is in Acts 2:3-4 – “They
saw what seemed to be tongues of fire that separated and came to rest
on each of them. All of them were filled with the Holy Spirit and began
to speak in other tongues as the Spirit enabled them.”
Take note
that ALL who were waiting on the coming promise of the Holy Spirit
received Him. It wasn’t only a few, but ALL. Not only did they all
receive the Holy Spirit, but they ALL spoke in other tongues.
The second place we see people baptized in the Holy Spirit is Acts 8:12-19.
Here
we see a group of Christians who have already been baptized in water
and then the apostles send Peter and John to pray for them and lay hands
on them that they might receive the baptism of the Holy Spirit.
Now
in the passage it does not say that they put their hands on them to
receive the baptism of the Holy Spirit, but to receive the Holy Spirit.
Yet, we know the apostles did not lay their hands on them to receive the
infilling of the Holy Spirit because they were already born again
believers, and the Scripture clearly teaches that one cannot be born
again without the Holy Spirit’s indwelling. Also, the Scripture does not
teach that someone needs to lay hands on you receive the Holy Spirit in
the conversion experience. Also, there is no teaching in the Word that
says we are to ask the Holy Spirit to come live inside of us. Therefore,
it is clear that the apostles did not leave Jerusalem and go to the
Samariten believers that they might receive the indwelling of the
Spirit, but that they might receive the baptism of the Holy Spirit.
It
is important to note that Simon sees an immediate and visible evidence
of the baptism of the Holy Spirit. The Scripture does not tell us what
evidence it was, but we can be sure that it was the evidence of speaking
in tongues. We know this because it was an immediate sign and this is
what took place on the day of Pentecost. The apostles would not have
expected or accepted any other sign because this was the only sign they
knew. This is what they had experienced. Take note again, there was a
considerable lapse of time between the believers water baptism and being
baptized in the Holy Spirit.
The third place we see people baptized in the Holy Spirit is in Acts 10:44-46.
Here we see that they receive Christ and the baptism of the Holy Spirit in the same moment,
and that everyone in Cornelius’ household received it. In Acts
11:15-18, Peter testifies that it is the baptism of the Holy Spirit. We see as evidence of the baptism of the Holy Spirit that they spoke in tongues even as they did on the day of Pentecost.
Here we see that the baptism of the Holy Spirit can come on the same
day as salvation. It was after they received the baptism of the Holy
Spirit that they were baptized in water. This shows us that the baptism
of the Holy Spirit is not a progressive thing as sanctification, and
that you don’t have to have a level of spiritual maturity or holiness to
receive it.
The fourth place we see the baptism of the Holy Spirit is in Acts 19:1-6.
We
see here that Paul laid his hands on the Christians that they might
receive the baptism of the Holy Spirit. We see speaking in tongues and
prophecy as evidence of their baptism experience. There are some who
might question if they were even believers before Paul arrived. Yes,
without a doubt, because the Bible says, Paul found disciples, and
understood they already believed in the Messiah, Christ. The Bible would
not have used the term disciples or believers in this context if they
were not genuinely saved. Despite being saved, they had received no
teaching on the Holy Spirit because they were saved under Apollos
teaching. (Acts 18:18-25) Yet, though Apollos was a zealous evangelist
at the time and was preaching the Gospel in Ephesus, he did not have a
full understanding of the work of the Gospel; therefore, he was taken
aside by Aquila and Priscilla to be taught more thoroughly on the way of
Christ.
What is most important to see is that in three out of
four stories of the saints being baptized in the Holy Spirit, they spoke
in tongues and in one case prophesied. The one case where it is not stated, we can be assured that this happened. Therefore,
it is clear in God’s Word that the initial evidence of the baptism of
the Holy Spirit is speaking in tongues which normally takes place at the
moment of the Spirit’s baptism. The evidence that is seen
over the long term is one of the 9 spiritual gifts found in I
Corinthians 12:7-10, and the working power of God in the person’s life
to bring spiritual change in others.
Finally, why are some
not baptized in the Holy Spirit if this is the plan of God for all to
be baptized in His Spirit, which I believe the Bible teaches?
There are five basic reasons.
First, the person does not believe in a third work of the Holy Spirit
which the Bible calls the baptism of the Holy Spirit or baptism of
power. Secondly, they don’t believe God intends to baptize all in the
Spirit. Thirdly, the person may lack faith that it is for them.
Fourthly, the person may not see its great importance or have a great
desire to receive it. Fifthly, the person may fear it and be afraid to
give the Spirit control of their body.
My prayer for you
is that God stirs up a desire and belief in you for the baptism of the
Holy Spirit. Don’t be discouraged if you have sought it and have not yet
received it. You must continue to seek it and believe it is for you.
Saturday, April 15, 2017
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